Work with the Khulani Basebenzi Community Development Project
Andrea Mazzarino
SAEP Intern
(June-August 2000)
Profiles of the Khulani Planning Group Members
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Songs by the Khulani Planning Group
Recommendations for Future Work
During a ten-week internship with SAEP, I intend to complete two interrelated projects in the Philippi Township.
The first core project (6/12-8/7/00) will be based at the Khulani Basebenzi Community Development Project. There, I will organize a coalition between representatives of all components of the project. The aim of the coalition will be to increase Khulani’s development potential through networking, fundraising, and collaborative problem solving. It will also serve as a vehicle for community outreach that involves youth and other members of the surrounding townships in its development projects.
My second core project will be based at the Sinethemba secondary school. There, I will work with the group at Khulani to develop a youth program that will establish mentoring relationships between Khulani members and Sinethemba students interested in community service. The programme will be of a nature decided upon by the group at Khulani, and will sustain itself past my summer internship. Its development will take place during meetings at Khulani in the weeks before high school students are invited to come. Once involved, the students will be responsible for engaging their peers in Khulani’s program.
There are two overriding goals of my work: (1) to provide Khulani with a bottom-up governing body that will ensure its collective development, and (2) to create a link between Sinethemba and the community by engaging students in the work of a grassroots development initiative.
Abstract: Khulani Basebenzi Community Development Project
Khulani Basebenzi means, "Workers, Grow." The project began in 1991 with fifteen women as an effort to create jobs for the poor and unemployed of Philippi. During its formation, founder and current Coordinator Grace Kuse initiated the following programs: domestic sewing, leather making, panel beating, and social welfare programs. From this small-business foundation, the program's participants expanded their vision to include development projects for the entire community. These included a people's housing project and a series of career training courses in sewing, catering, upholstery and carpentry. Khulani Basebenzi is currently creating a bakery that will employ approximately twenty Philippi residents. While individual Khulani businesses exist within Philippi, most of them do not yet profit. They rely on direct funding from Khulani for sustenance. In addition, there currently exists no umbrella organization between all branches of the project. Such an organization would provide Khulani with the solidarity and pooled resources that it needs to profit and to grow. It will also bring continuity to Khulani’s projects by exposing the community’s youth to its projects and encouraging them to get involved.
Strategy: Khulani Basebenzi Community Development Project
Developing a community outreach program within an existing grassroots organization appears somewhat paradoxical. After all, the term "grassroots" implies that the group was formed from the community, for the community. However, in the long term this is not so simple. Limited resources often overburden staff with fundraising and administrative responsibilities. It is therefore easy to grow consumed with keeping the organization afloat, rather than steering it towards its mission. Furthermore, many local communities harbor mistrust for development organizations. Populations who face a history of political and economic violence sometimes fear that activism in their community will place them in dangerous conflict with government authorities. This paranoia coupled with the dearth of resources available in the community place overwhelming strains on an organization’s public relations. The problem calls for an alternative approach to community outreach that involves the organization’s beneficiaries in the effort.
Khulani Planning Group (KPG) exemplifies such an initiative. The group consists of residents of Philippi and its surrounding Townships. Each member has received skills training from Khulani Basebenzi Community Project, an organization whose aim is to provide jobs for the unemployed and childcare for working mothers. The members of KPG have reinvested themselves in the project in various capacities. Some work as teachers in its pre-schools, and others are busy developing small businesses under the project’s supervision. Each member believes in the organization’s importance and wishes to improve and expand its relationship with the community. However, the group faces several challenges similar to the ones described above. First, Khulani Basebenzi has never included a group of its workers within its organizational structure. Much negotiation required developing a working relationship between KPG and the Khulani administration. Second, the organization has a tenuous relationship with Philippi leaders and residents. Causes for this could range from poor publicity to a general distrust of community activism. Whatever the reason, KPG’s mission is to develop Khulani into a trusted, accessible resource to the community, particularly to its youth. The following describes the group’s development in partnership with myself, an intern with the South Africa Environment Project.
Profiles of Khulani Planning Group Members
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Name, Role |
Education |
Role in Group |
Comments |
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Founder, Fundraiser |
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Co-ordinator |
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Manager, Knitting |
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Currently unemployed (Waiting for supplies to start a bakery with Khulani) |
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Manager, Finance |
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Teacher, Pre-school |
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Teacher, Pre-school |
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Teacher, Pre-school |
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Knitting
The purpose of my business is to teach—mostly women, could be men, also—everyone who wants to learn how to machinate and make jerseys for the family or for school, or for selling to the community or outside the community so that they can have some way of making money….so that they can look after their families, …support their families, and help educate their children.
Since we are living in democracy, I don’t mainly train women. I train everyone with the need. It could be women. It could be men. It could be disabled people. All those who think or want to be helped in that respect.
Actually, at the moment, it is like the group who is unable to be employed, or I should say, employable group…. from fifteen upwards.
The largest benefit as far as I think is to train them actually to be independent.
Well, for the community, like now we’ve got schools, we’ve got people who are buying from flea markets…. If they can make the jerseys that they’re buying from the flea markets, for sure they can produce those jerseys and they can benefit from making them by selling them, and at the end of the day, they’ve got food on their tables.
At the moment, I’m doing basic knitting, like they learn how to operate a knitting machine, how to take tensions, what wool to use, and how to produce a garment, sewing it, and maybe selling it.
I take fifteen at a time, but sometimes, from that fifteen, we do lose about seven, and we end up with eight, nine…but at least, I’d like to end up with ten at a time.
Yes, I do the training myself.
Well, if I had to teach that—and I don’t—but if I had to teach it, I suppose I’d have to be trained, also.
Yes, I do. Well, so far, I must say, I’ve learned a lot, for as far as marketing is concerned, that is our biggest problem. So, as we are learning how to sell ourselves as Khulani, I think this program is really going to be very, very helpful.
Well, I can’t specify, because there’s lots of things that she’s teaching us. She’s teaching us how to communicate, how to work with people, how to respect the people that we train, and how to present ourselves.
The most rewarding part of my work is to see that whomever I am training is happy and learning and thankful for what each and everybody has learned.
Well, I could say it’s to find a simple way of implementing what you know to a person who is disabled and takes time to understand.
Well, it depends how disabled they are, because some are slow in understanding. Some have difficulty in walking, and then you’ve got to help them, and some can’t see straight…. so you’ve got to be very patient and try to make them understand, and try to make them feel cared for.
Suppose it’s just a…I am…. how can I say it? It’s a gift from the Lord Jesus.
Well, I can say I had a problem some time ago when I was training a group in Khayelitsha when we didn’t have enough knitting machines and they had to share. And those that came first, they wouldn’t want to budge from the machines to give a chance to the others. So, in the long term, I had to just stop them because they started to fight. I just told them that the training is finished, because if they don’t want to listen to what I tell them, or we can’t sit down and solve the problem, they keep arguing and they keep fighting. So I just decided, well, we’ve got to just close it…. I took my machines home.
Well a success story, I can say, the last group that I just trained, has successfully finished training, and they are doing what they came to learn by themselves.
Well, I can say what we need is some help in respect of funds, whether it’s donation of knitting machines, wool, some tea and coffee for these people, because they come from unemployed places.
Well, at least, the course instructor has to be paid, and telephones, and rent, and stuff. I think a month can run at least R5,000.
At the moment, we’ve got absolutely nothing.
Well, there are a lot of jerseys being sold at the flea market, but they are not like the ones that we are producing.
Personal Profile
My education is as far as Standard 9. In our time, it was called JC. That’s as far as I went as far as school is concerned. But then afterwards, I worked with women in King Williams’ Town. That was my hometown. And then from there, I came to Cape Town. That’s when I…. worked with Women for Peace. I worked with unmarried mothers who were not working. We helped them feed their kids. That’s where I learned how to machinate, because for sewing there was a need for that, and I also learned from Women for Peace…. I took sewing again in two places. It was Women for Peace and Operation Hunger. And then I met a lady who introduced me into arts and crafts, so I joined this organisation…. that’s where I was doing silk screen printing, tie dye, and hand painting. And then from there, I went to Johannesburg to train as management, so I went back again for another training in Johannesburg for three weeks. Then I came back, and I was elected as Treasurer, Co-ordinator…. until the organisation was closed up. So I came to Khulani. This is where I am doing the knitting which I was trained for.
Well, at the moment, I love my hand working. It could be art, it could be bead working, it could be sewing, it could be knitting…. I love that. But if I cannot do that, I also like to work with people. I’m a person who likes to help around, you know, if I can solve problems, then I like to be of some help in that respect.
In my community, where I stay, lots of people do come with problems, and I try to help as much as I can. But I can’t say I am a problem solver.
My weakness is that when working with people, I suppose you have to understand all kinds of characters, but when I come to people who don’t care about other people, or are radical in a way, I feel very weak because I don’t like fighting.
Not so difficult. If I can solve them in a good manner, it’s okay, but when people are harassing, and radical, then it’s a bit difficult for me, because I’m not that sort of a person.
Well, I would like to see Khulani be marketed in the best way she can be sold, because I see Khulani as a project that can help lots of people, even in the Eastern Cape, not only here in the Western Cape, only if we can just be there together and work together in the process of uplifting Khulani.
Planning a bakery
I try to open the chances of employment to people who are unemployed.
I am working with people in Philippi. I have older, younger, men and women.
Ages from 22 to 40 years.
I believe that they benefit because, according to the income of the people, they can benefit, can make their wages and at the same time, the citizens of Philippi, they benefit because it is only us who have a bakery in Philippi, because most of the time people who have occasions, they always order something like scones, buns from town, but now we are nearer so it is very easy for them to come nearby and make their order from us.
It makes it develop because in our future, where do we see our business going, so that we see the youth and develop the youth to sport and to sponsor them in their sport….
No, not at the moment. No.
Yes.
In my own, I can’t really, because we have people who can train us….
To encourage the people that they must be clear, about the trainer who trained them…. always to be there and to simplify everything the trainer says.
Yes.
Ten people.
Basic cooking, and how to use the bakery machinery, such as the ovens.
No.
Yes.
We gain how to be independent…to be educated.
I learn much more about how to manage the people…. I learn how to manage the people because the people, they come with different problems, and how to solve their problems on the work.
I the workshop, I am the person who always asks. I always want to understand because I didn’t like the person who is leader of the workshop to run without my understanding.
Management, because I feel good when I gain…. skills, because I learn how to manage people…
I have a lot of challenges, because since everything is [depending on] me…. I am busy…I am doing general work and an office job, so that is most of the difficulty that I meet…to do this job and general business.
This is the incident that I have…. to try to explain people that they are on training, they are not on working, so only that incident. They tried to riot, but I tried to explain that they are not on work. They are on training.
…They need computers…
No.
Plus or minus 5,000 Rand.
Eyona Bakery in Gugulethu.
Personal Profile
After secondary school, I went to a technical college, where I learned electrical engineer.
No, because of the financial problems. I didn’t finish my course….
I can say that I am not a short-tempered person so stand in front of a person who has a problem…. so it’s only that.
[When people lie to him and tell him they are sick]
I know myself I am a person who always likes to get information from other people, because to stick together with the other people, I gain more and more.
3. Interview with Nombulelo Ursula Mshuqwana
Coordinator, Khulani
My goal of my work is to see that whoever who is here is learning to be self sufficient in order [to be able to] do things for themselves.
[Khulani] serves from [zero] to old age people. So, as a co-ordinator, I have to see if there is each and every need that they have in the centres, and if there’s a problem with the sewing, I have to have communications with the donors and funds whatsoever…
It will really do something to the people who are involved. Although we’ve noticed that as far as we continue using people, they get bored and tired but if you are part of Khulani, and Khulani is giving in your inside, you get broadened mind. You develop. Even the people, who come there for a day, come with a pain to get something from you. There is a way which to counsel you and to console you, and we do a little bit of therapy whatsoever.
I can’t remember the year…. it was when a woman who is near Khulani Educare…she gets jealous of her husband having an affair outside, so this woman has to put herself on fire, and she burned with the shack. So, Khulani, since we have the youth, we have to go there and assist and to make a memory…and prayers in the evening. Then Khulani had to take some parcels of food to assist that family.
Yes, it does. Because I remember one time when the youth—about seven boys—committed a crime of stealing from somebody, so the whole community is to go and smack those children to death, so the whole seven boys were dead. Then that is what our way of initiating a youth. Then we gathered the youth together in order to be far from the crime, and the early pregnancy, and to go to the shebeen at an early stage, and to go to the jukebox that, if your mother has money cannot be able to buy you a radio…. We managed to get the youth that would take the children to the youth for their leadership skills, and we managed to take them to a woodlands community centre to have some advice of what to do and what is the job description for them. At that time, we didn’t know of the management of the community—if for the children what is their work and all that—even myself at that time, I didn’t know what I was doing, because I was working to death. Then the children said, "No, you are not only the administrator; you are also co-ordinating. That’s why you feel like that is too much to do."
Yes.
It is still functioning as part of Khulani, although as the children grow, they started now to split. Although they call themselves different names, they are still affiliating with Khulani.
During the daytime, some of the children are still schooling. Some children, through Khulani, they are now working. They’ve got their own business going on.
The activity of housing is going well. The nutrition going is successful, is happening. The people were confused when they hear that thing from the paper…Khulani received so much. They think that money was going straight to Khulani, whereby Khulani is only going to count how many people are going to have that money, so they put that money…. so they put that money in a box, and they give you a piece of paper…. So I have to make a workshop that says, "You’ve got so many children, and you’ve got this and this, so you’re going to have so much per month." So I was successful because they end up understanding what we were talking about.
I really don’t know what to say because really, there are so many things that I’ve done for Khulani, and Khulani is remembering me wherever I am. Wherever they have something, they have to call me. Even when I am out of there, I am always staying around….
My problem, when I came here, I had a pre-school of my own, but due to circumstances of the community, I have to employ people who are uneducated, who think when I’m with them, I’m abusing them, so I have to come to Khulani and Khulani advises me, "Talk to these people like this" or some of the Khulani members will go to your place so they can talk to these people. Where could I take them to know these things that are happening, because now they don’t know what they are doing. They are just here at the centre to come and take the baby and put them on the lap all day…. we have to care and educate the child. So, through Khulani, I had the success and the progress, because now…they will try again now. They can do the financial management. They can lead the meetings, they can do everything.
The most challenging part of my work is when I have to go out to meet the people that I don’t know, whereby I have to be there and talk to them, because I can’t have their name right in front of me. I have to meet them face-to-face, eye-to-eye, and speak up. That is the time that I feel a little bit nervous, but my director is really that person that if you want to learn, go and see how you are going to talk to those people. The only thing you have to know is where you’re from, what are you going there for.
I think resources like, if we can have a place to mature industry…. Some people are in need of space of learning to sew…. and to the whole project, some of the people are volunteers, and it’s not nice to volunteer almost three years or four years if Khulani can have funds to give the people a little bit of [money] in order to keep them. Although Khulani is trying all that, all by the means that since there is a nutrition program going on, these people who are not working and who cannot have money, they are having food parcels at the end of the day to take home to cook. So, if maybe we can have funds, because there are so many people who are starving, who are really in need of these food parcels, that feeding the people who are in the project, because they can’t have money from the project.
I can estimate about R20, 000 per month.
Personal Profile
I had primary school at Saint Mary’s primary school here in Langa…. secondary at Leehana…. While I lived in Cape Town for many years, I worked as a domestic. Later, I worked as an assistant schoolteacher. I spent full time on my early childhood training courses. I was the principal of Try Again Educare centre in Philippi for five years. I worked for Khulani on the administration of Food Aid, also for Philippi Educare Forum for twenty-eight years. In 1994, I co-founded Child to Child pre-school and organised cultural activities. This group performed many productions around the Western Cape. In 1995, I attended a director’s course. The idea was to learn more about theatre skills and share ideas, especially where it relates to culture, to know about stage, lights, and sound. In 1997 I managed the area Community Leadership Skills. My responsibility included organising workshops and cultural activities, administration, and teaching the drafting of proposals. [Also] social integration skills for youth of different backgrounds and races, and responsibility towards community. In 1997…the Greater Philippi Organization…to be director of this organisation. The idea was to educate and produce youth and parents [on social responsibility, especially where it relates to Christianity]. I also run intensive workshops…problems relating to children in order to reveal rape, child abuse, crime, and teenage pregnancy. We were organising Christian activities and introducing peace to [reduce] the hatred. In June to December 1998 I worked for Heart Foundation doing childcare programs giving children, parents and teachers awareness about heart problems and nutrition. And I was invited to assist a workshop about storytelling at Montessori in Rondebosch….I am a storyteller. It is my culture, my history, and my life.
I’m the person who understands, the person who, when you are in pain or when you are distraught…. I’m not allowed to say when I’m working with a person: "No, get out, I don’t have time." I have to give them a chair to sit down and come….
My weakness is when the person is [angry] at me, and talking things that are not really…. That makes me….I don’t march out from the meeting, but I feel that the better thing is to cry or else I want to be alone.
I think that if we can have a training that gives each person a thing that suits him or her, that will make him grow because if you have something that you’ve been trained for and you’re doing it out of your mind, not theorising, if you have done it practical, it will stay a long time. And if they’re trained to come to Khulani in order to broaden our minds in order to feed back the others…. If I’m given something, I must come back to the others and give them what I’ve got.
Manager, Upholstery
(Explaining his company)
The company was started in 1992 after being retrenched. I have worked with other companies for some fourteen, fifteen years. After the ’92 retrenchment I started my own program on upholstery…. The problems that exist at this point in time: one is finance, and…. even the resources. When I talk about resources, I mean skilled people within our area. Because of our past history, we were deprived of being technicians or tradesmen as black people in the past. That’s why setting up a program of that nature had its problems. I then worked on my [upholstering] school for three years, and then…I then discovered that I have to start a training program in doing upholstery. I started on my own without funds. It was difficult at the time. I then approached government, but government was reluctant to assist a one-person operation. I was then fortunate to be advised by a certain group of people, the Western Cape Training Board. I don’t want to stop my training program for them. I did that for two years…. At this point in time, from a one-person operation, I have now five people operation, and with myself, this includes six. I had difficulties maintaining this operation because of the lack of business funds. I moved from an operation area from 20 square meters to 40 square meters until I bought 106 square meters. It’s there where things start getting very difficult, and then I was evicted at the time. At this present moment, I’m subletting with a colleague working this premises, the small business centre, Philippi. At this point in time, we are in control over the operation. I have applied to government for a training program…. That is where I am at this present moment. Thank you.
The overall purpose for the community is to empower the community with skills and service for the community, because we’re…. development and housing projects that is arising in the area has opted me nine years ago to maintain and obtain the desire to go into small business….
The group in the community that I serve mostly is…. the married people. The age group, they range from 30 to 55 years. They are the main target group which I work for…. They have to care for the house and home, to have proper furniture or seating, to have chairs where the family comes together….
Most of the work I’ve done was among the Townships and the locals because of the demand. I look forward to work for the big corporate companies, which I am planning at this moment. But because of the area where we work from, it’s sometimes difficult to work for these corporates. There is a stigma of your black entrepreneur can’t produce those high quality products. And that is why your corporate is reluctant to have anything regarding them.
Yes, I am really fully aware of Khulani, and we do have leadership meetings and conferences, but there is a little problem that I foresee within the group, or within the community as a whole—that very few people have the ability for, very few have the encouragement to come forward to take up leadership.
My benefits that I get out of leadership training is that I’ve got experience to tackle my own problems. If you’ve got experience, than you can erase your own problems individually instead of collectively.
I have been in a finance group that has assisted to have a handle financially. I have been a chairman working on these premises…. that has maintained and encouraged and empowered me to negotiate at high levels as far as my own activity is concerned. I was initiative of purchasing the property of the small business centre, and that has enabled me to negotiate at higher levels in any field.
Yes
Yes, what I do like about the workshops that she has held here is beneficial like I said to all my training that I have been through and my personal and life experience in that it is only…part of that experience. If there were even more people regarding that training, and…. one or two people or three people in a workshop does not bear much fruit, but if you are experienced people working then…it can bear fruit. There is a problem I may say again…. The urgency of…. to come forward from the community side is sometimes a problem, because we either don’t communicate or have lectures or sermons or small little get togethers then you will not have any experience regarding your own development.
I had to make the decision, after being evicted. I was at a crossroad at that point in time regarding the development of the community, regarding developing myself. Give up the whole project and go into the darkness of nowhere. I approached one of my colleagues and he willingly said look, David, you can sublet with me until further notice. You have assisted me over the years, and I think it’s time I assist you at this point in time. But during that period of time, the two of us and another two groups of people have established also an NGO, and this NGO is called MPMG, which also stands for development. And then, the best thing now at this point in time is to continue what we have at this point in time until we get our acts together. We established this group. It is existing now, and what we are still waiting now at the moment…. to have a bank number, an account number, and it is now eighteen months since the eviction. I’m looking forward now to, in fact during that eviction, I employed two people. I hired a place where I could store my product or my woods or the things that I work with. I’m looking forward now to training. I made applications for a…. to register myself for training. I will get to the answer within a week or two. From there on, at this point in time I am…. going to employ another two people to develop the training program. I am also preparing a booklet for the training program. I am doing everything now ever since to uplift myself, move into a bigger height, which will be very soon. That is where I am at that point in time, up to this day. Thank you.
Yes, I have one two three four competitors in the region. We coexist very fluently. One is doing a level higher than the other. The other is selling second-hand future. The other one is doing only public service, transporting service, like koombis, minibuses…. the other one is doing also upholstery. I myself am also doing upholstery. So, yes, we coexist very fluently.
At this point it takes about R5, 000. Five to six thousand rand to run the business.
At this point in time, the critical side of the business is space. We have definitely problems with space. We have definitely problems, not so much finance, but finance running on the day-to-day basis. The reason why that is a problem is that we’re living in an area, a slow financial moving area. A very disadvantaged group, community. So, that is actually my problem at this point in time.
July 7, 2000
My purpose is to provide knowledge about what they must do in order to get skills to enter into business and entrepreneurship.
Yes. I can even count how many male are involve in our programmes which at the conclusion are the most conflict creators, and influential.
Starting from babies, youth age and adult mostly unemployed and early school drops out.
Skills they attained to make product that they can enter into micro economic is the largest benefit to them.
The very most and fortunate are the follows:
The following programmes are the most programmes I run:
For my point of view it depend to the masses which they approach Khulani to implement their project.
Yes! I do.
Yes! Each and every programme attained there after the training by providing the following basic skills:
At least the cost of instruction is main and painful issue because if you don’t sell skills for training you would most achieve what your project is all about. The following instructors are needed:
Subtotal: 592,800.00
Subtotal: 3,000,000.00
Grand total: R893,000.00
At this juncture we have not yet receive any even from the government funds called Poverty Alleviation.
We do have projects similar with us but they functions not in the same area at surroundings.
Personal Profile
My education is as far as Standard 8. There after I have experiential learning from…. home cooking, baking, knitting and sewing. There after I went as far as I reach the advance course, workshops, seminars, conferences, and regular meeting all there provided me to reach the degree honour doctorate because of my experiential learning and achieved from that.
1984-1986
-2 years I worked as a coordinator for the adult and children at Masifundise
Educational Project, Langa
1987-1990
-4 years I worked as a Field Worker for Children Resource Centre to organize
the children and women for each activity
1991-2000
-10 years I initiated the Khulani Basebenzi
If only the funds can be available and all projects have their equipment all resources which are the needs of Khulani and staff be paid by Khulani. Also to provide them more skills to improve their skills at work.
(Garbage)
Qokelela inkuukuma melwane (2)
Yithath ‘uyifake emgqomeni (2)
Thatha thatha masipala (2)
Kabini kabin’evekini (2)
Collect the garbage my neighbour
Take it and put it in the dirt bin.
Municipality, take it twice a week.
Twice, twice a week.
(Water)
Amanzaklo Amanzamdaka (4)
Wagalele edraini (4)
Abantwana Hay’abantwana (4)
Bazakudlala kuwo (4)
Bafumane izifo izifo ngezifo (4)
ikolera (4)
intshulube (4)
iuklweklwe (4)
isifo sephepha (4)
Your water, your dirty water,
Throw water in the drain.
Children, Oh children,
They are going to play in that dirty water.
They are going to get diseases,
Like cholera
Worms
Scurvy
And tuberculosis.
I have faced one overriding challenge during my work with the members of Khulani: to recognize differences between my perception of the project and theirs. Given our brief time together, the Khulani members and I wanted to realize many goals very quickly. This sense of urgency kept me from understanding certain cultural gaps from the outset of the project. I therefore learned of our differences through experience. Mistakes in the project forced me to pause, discuss with the group our different expectations, and alter our approach to maintain the integrity of each viewpoint expressed. The following is a summary of major differences that I encountered and the lessons that I learned.
A liberal education in the United States has trained me to think critically about each idea I hear presented in a learning situation. I came to Khulani with the same expectations of the group. When conversation was slow, I lost patience and offered my own suggestions for our project. For example, when I worried that KPG was not mobilizing quickly enough, I proposed to the group that we write a constitution. I saw that as a way to formalize our group’s role within the organization. Grace and the rest of the group nodded at my suggestion and we scheduled date at which to begin. I learned two weeks later that Grace disapproved of this idea. Grace announced one morning that she feared KPG’s separation from Khulani if it existed under a separate constitution. During a later meeting with KPG and the administration, Boyce explained to me what had gone wrong: I had expected Grace to immediately express her concern, whereas she and the other group members were waiting to see what the implementation would mean. In this case, we needed to backtrack and discuss KPG’s role within Khulani before writing a formal constitution. I proceeded with the project by mixing the strengths in each of our viewpoints. I needed to take the role of facilitator during discussions and allow the group to develop its own ideas. With my encouragement, the group members needed to begin responding to one another’s ideas so that they could reach collective decisions amongst themselves. Within the same cultural context, fewer misunderstandings about the meaning of an idea would occur. Feedback could be constructive and useful.
One of the original aims of this project was to relieve the administration of several of its management duties. Grace had shown me the extent of her fundraising and marketing responsibilities, and I reasoned that a group of workers under Khulani could help fulfill them. With a lighter workload, Grace could travel more frequently to conferences and meetings. I envisioned the work of the administration and KPG as two simultaneous efforts rather than a single concerted one. I did not realize that Grace wanted to participate fully in the project. Granted, she could attend less meetings due to her many responsibilities. Nevertheless, she considered herself a member of the group and a contributor to its initiatives. My tendency to view her as a separate director, "above" whatever we were doing, was a major cause of our conflict regarding KPG’s naming and its constitution. Grace would have felt less threatened by a group that included her from the beginning. Whereas Grace’s disappearance during the festival contradicted her desire to be involved, it is important for diplomatic reasons to keep the invitation open.
My notion of productivity was firmly set when I arrived at Khulani. To me,
meaningful work meant producing something tangible, such as a funding proposal or an advertisement. I dismissed too quickly the songs that the group liked to use as morning icebreakers. I believed that they meant relatively little to the group’s development. I would therefore urge the group on to what I considered "the meat" of the day’s activities without recognizing that the songs and other activities decided by the group (i.e. informal conversation, visits to one another’s homes) were an integral catalyst to KPG’s growth. This only grew apparent when lack of energy during meetings forced me to take the back seat and let the members structure their own days. I am unsure as to whether these activities were a cause or a result of the group’s development. Possibly, they were both. I can ascertain only that conversation was more constructive and dynamic, confidence was higher, and respect among group members greater whenever exercises that I previously considered "informal" became part of our agenda.
Our work planning the festival helped to solidify individual roles within the group.
However, the event could have been much more successful with the rest of the community (especially in collaborating with the Sinethemba students) had the rest of the group and I detailed our expectations before we began. I envisioned parents and community leaders as our main audience. Nombulelo and the rest of the group were focusing on children. Although we briefly identified parents and children as part of our audience, we did not spend enough time developing a plan that would ensure both parties’ attendance. I delegated most of the responsibility of publicizing the event to Nombulelo, who most aggressively recruited students for our audience (Although she also invited community leaders, we should have made a greater effort to follow up on those invitations.). The arrival of children to our festival highlighted a major difference in our perceptions of KPG that went beyond the planning of the festival. I continually viewed the group as an assemblage of small businesses, despite the fact that most members were unemployed and were only in the beginning stages of planning such projects. I held to their original description by Grace as a series of smaller adult projects because I was more familiar with those types of groups. I continued to see what I wanted to, despite members’ constant mention of their crèches and the importance of their work at the pre-schools. Nombulelo and the rest of KPG find potential in the community’s youth. Whereas the festival’s uneven audience may not have been intentional, the fact remains that the group’s community connections were strongest with children’s organizations. The key to planning a better festival would have been more detail in articulating our mission and action plan.
A continuous relationship between KPG and SAEP would provide a valuable development network for the community of Philippi. The following is a series of initiatives that I consider integral to SAEP’s future work with the project.
A major obstacle to Khulani’s community outreach programs appears to be widespread mistrust for the organization within Philippi. Members of KPG have described Khulani’s relationship with community leaders and residents. According to them, the problem includes several dimensions. First, community leaders have a history of taking credit for Khulani’s projects. Nombulelo has reported that leaders lose respect for Khulani in light of the fact that women are its main driving force. She attributes leaders’ tendency to take credit for Khulani’s work to this lack of respect. Second, residents of Philippi who receive assistance from Khulani do not fulfill their end of the bargain, which is to pass the skills they received onto others in Khulani’s name. They instead break with the organization and reappear only when they need more personal assistance. Third, residents of Philippi are either uninformed or misinformed about Khulani’s work. This could occur because of a general mistrust among community members towards the work of development organizations. Unless the work of an organization is made clear to the community, there is often a lack of support for the organization’s efforts. People with a relationship to Khulani either fail to promote the organization or denounce it. These are the perceived problems in the relationship between Khulani and Philippi. They are not based on an actual investigation, and they in no way do justice to the complexity of the situation.
Any future work with KPG must involve an in-depth assessment of the community’s perceptions towards Khulani. I recommend that interns facilitate an interviewing process in the community. Community members external to Khulani must conduct the interviews. One possibility is for interns to work with KPG to facilitate a project with Sinethemba Secondary School students. Or, KPG and SAEP interns could consult with partner organizations that would be valuable partners in such a project. Interviews conducted must take place with both community leaders and residents of Philippi. They must examine changes in perceptions’ of Khulani over time. Questions can include the following:
Such questions are samples and should be modified by members of KPG and SAEP according to the project’s current situation. The main role of an SAEP intern in the process would be to make sure interviews were conducted by a neutral source trusted by the community, to work with the group to organize the information, and to work with them to process the information into viable conclusions and corresponding recommendations for KPG to proceed with its work in the community.
Regardless of whether or not community mistrust for Khulani is well founded, a public relations problem exists. It could just exist on the part of KPG’s perceptions; perhaps the community does trust Khulani but is confused as to its purpose. The tension could arise from the community, Khulani, or both. Therefore, members of KPG must conduct their community projects at a location external to any of the parties in question. KPG’s meetings with the community (whether with youth, adults, or both) should not take place at Khulani’s office, nor should they take place at the office of the community leaders accused of stealing Khulani’s credit with the community. Either location could place a particular party on the defensive or simply add tension to the meeting environment. If KPG’s is correct in its assertions that the community mistrusts Khulani, it must create a non-threatening climate for dialogue. Such a climate is most likely to form at a neutral location.
Possibilities for such a location include churches, schools, and outdoor commons. One role of an SAEP intern working with KPG could be to research and arrange such a location for the group. The outcome of KPG’s environmental festival illustrated the importance of correct logistical planning; had the festival taken place in a more central location and at a more convenient time, it would have attracted far more adults than it did. An intern’s work on securing a proper meeting place and time for KPG’s community projects would be invaluable to the group. The intern could also diffuse any tension that arises among the group members because of the change in location for the group. It is possible that some members of the project, out of defensiveness to Khulani, would object to using an outside venue for meetings. The intern would need to negotiate with Khulani members (whether inside or outside of KPG) in order to protect the integrity of KPG’s projects. Considering Khulani’s complex and delicate relationship with the community, it is crucial that communication opens on grounds comfortable to all parties involved.
A number of strong leaders are developing within KPG. One person in particular is Nombulelo Mshuqwana. Nombulelo cares deeply about building a healthy relationship between Khulani and the community, particularly with Philippi youth. She is always the first in the group to accept responsibility for planning an event, and her vision for KPG encapsulates the goals of the other group members. A sense of devotion to Philippi youth is common to all members of KPG. They place much of their hope for Philippi’s development in the potential for children to become socially aware community leaders. Nombulelo stands out among them because she places such ideas into concrete action. Therefore, she must have access to resources that will allow her to develop as a leader.
Such resources include access to the Internet and the SAEP library, transportation to meetings and conferences outside of Philippi, and contact with various professionals who work with SAEP. In addition, I recommend that Nombulelo participate in SAEP meetings that involve SAEP’s other contacts. For instance, she could form part of the audience during project presentations, attend university lectures with SAEP staff, and represent Khulani during strategic planning meetings with SAEP interns. Any SAEP intern working with Khulani in the future must nurture a relationship between Nombulelo and SAEP by assuring her involvement in important events. The intern could also meet with Nombulelo at the SAEP office on a regular basis. Nombulelo could thus enjoy access to SAEP’s office resources while providing the intern with insights into his or her project.
I recommend that SAEP sustain contact with Nombulelo and other emerging leaders in KPG beyond the duration of interns’ projects. It is crucial for KPG leaders to form a consistent relationship with the group through its leaders, even if meetings were infrequent. Beyond providing the group with resources, this relationship would ensure regularity in the meetings of KPG, itself. The group would have to meet on a regular basis if it were accountable to an outside organization. Because it is still in the early stages of development, this accountability is important. Therefore, someone from SAEP must maintain contact with Nombulelo on a regular basis.
Many challenges to the development of a group like KPG cannot be overcome in a cross-cultural context. In these cases, contact with other community groups would provide effective learning environment. Although I have not pursued this during my work with KPG, many incidents arose in which I lacked the cultural knowledge needed to be an effective facilitator. For instance, KPG would have benefited immensely if another group such as the Victoria Mxenge housing project had conducted a constitution-writing workshop with them. As it was, the language barrier and unfamiliarity with cultural subtleties made writing our constitution a slow and inefficient process. The opportunity to complete such projects with similar groups would provide a more appropriate learning context and open an opportunity for future relationships.
KPG has already begun to work with Monde Myataza, Fieldworker for the Cape Town Theatre Laboratory. Monde helped the group to write their drama, and he has agreed to meet with the group each Wednesday on other initiatives. He has experience working with grassroots organizations on teambuilding exercises such as constitution writing and public speaking. He is also a resident of Philippi, and therefore a more appropriate contact for KPG than an outside organization would be. I recommend that an SAEP intern or staff member working with KPG follow up on Monde’s work with the group. This would include making sure that the relationship is consistent and appropriate to the group’s current needs. The intern could also plan the logistics of visits between KPG and other groups. In both of these cases, I recommend that the intern work with Mandisi Fani, KPG’s Public Relations Officer. Mandisi initiated the group’s contact with Monde and has agreed to make sure it continues. Therefore, any intern working on such a project must do so in conjunction with him.
I found it difficult to assess alone the strengths and weaknesses of our work as KPG. Time that I could have spent arranging important resources was spent rectifying misunderstandings with Khulani staff or covering missed bases. While many setbacks became valuable learning experiences, we could have done without some. Another intern would have allowed for more in-depth reflection and efficient progress. As it was, I relied upon people with little or no firsthand experience with KPG for dialogue. Exactly two SAEP interns are necessary both because of the enormity of the tasks facing KPG at the moment and the complexity of Khulani’s relationship with the community. Further work requires two peoples’ minds and energy.
I recommend that these interns have experience with serving adults in an NGO environment. I also recommend that one or both interns be trained in conflict mediation. The Quaker Peace Centre in Mowbray offers conflict mediation training at low, negotiable costs. The training lasts several weeks and therefore must begin at the beginning of an internship. However, tensions between KPG and the rest of Khulani make it necessary for future interns to have this experience. Although any conflict mediation by an intern would only be a short-term intervention, the intern could pass such skills on to KPG leaders.
Goals: What do we want to learn?
Mission: "We are here to learn life skills that will capacitate us to think and act constructively. We want to see Khulani developed and organised so that Khulani can develop the local community and thus alleviate poverty."
"Our Strengths"
* * * *
Kuyasa’s Office Descriptions:
* * * *
Collaborative Problem Solving Exercise:
=) Khulani is not currently raising its own funds.
=) The unemployed (children, youth, and women)
=) Employees
=) Proposal writing
=) Events (i.e. concerts)
=) Proposal writing
Manifesto:
Needs Assessment:
Basic questions to guide us in writing our policy:
Election results:
Secretary: Nozuko
PRO: Mandisi
Program Coordinator: Nombulelo
Fundraiser: Mabel
Co-ordinator: Gladys
Marketing official: Daphne
* * * *
Policy: Khulani Planning Group
The following is a policy decided by members of the Administration and Khulani Planning Group (KPG), of the Khulani Basebenzi Community Development Project in Philippi Township. The policy’s aim is to determine a role for KPG within the existing project. Its role will enable it to support the administration by sharing certain responsibilities towards the organisation’s collective development.
- To speak out against the decision
- To change their idea based on the administration’s recommendations
- To report the revised idea to KPG at the next staff meeting
If the appeal is accepted, the administration and KPG must reimburse the accused person for all wages missed during his or her suspension
TEAM Tree Discussion:
Responsibility towards society:
Honesty:
Trust:
Assertive Self-expression:
Promotion of Human Rights
Co-operation
Communication
Respect of self and others:
Proposal Framework:
* * * *
ProposalHow is the life of our environment in the black community?
Introduction
As members of the Khulani Planning Group, we will work with the Philippi community towards two related goals: adequate housing and effective waste management. Lack of these two necessities creates several problems in the lives of Philippi residents. As the population grows due to refugees, squatters, and high birth rates, the problem of excess waste grows as well. Garbage and dirty water lie in the street. People defecate between houses. The municipality of Philippi arrives twice each month to collect garbage. This lack of sanitation leads to sicknesses such as diarrhea and worms. Small houses that are too close together contribute to the waste buildup in the community. People have no separate space in which to discard their garbage and sewage. As unemployment rates are high, people cannot pay the government for more land and adequate housing. Houses lack proper plumbing and sanitation. Approximately ten houses use one toilet, and approximately two hundred people use one tap. Rooms are small. Parents and their children live cramped together, and as a result, children must witness sexual relations between their parents. All of these problems demonstrate a need for dialogue and strategizing among community members.
To understand these problems, we must look first at some of their causes. Consider the workings of the local government. Councilors misuse subsidy funds and build houses that are too small for the families that occupy them. This is often because the housing board hires a contractor who uses these funds inefficiently. Also, the housing board takes two and a half years to approve subsidy applications. There is therefore a lack of efficiency both in the planning for these houses and in their building, as well. The problem of refugees results in even more crowding. The South African government gives allowance for all people from other countries to enter the country, take up residence, and open small businesses. When the refugees have no place to stay, they ask permission to lodge with families who are already living in houses that are too small. The refugees promise to pay, and people must accept when they are already unemployed. Unemployment is a large contributor to the problem of poor housing and waste management. People with no jobs must rely on the small, inadequately equipped houses provided by the local government.
Project Statement
To address this problem, we must dramatize the challenges of inadequate housing and waste management. This will raise awareness in the peoples’ minds so that they can have an idea of how to solve the problems that we face. Our audience will be children and their parents. We also want the local government and people from other communities to attend.
After the performance, we will hold a workshop with the audience. This workshop will create dialogue between our group and the audience. It will lead to a community-based strategy to deal with housing and waste management. We also want to engage members of local government who attend the performance. It is important for the people of our community to recognize that they are part and parcel of government. This will happen when we encourage dialogue between them and the councilors who attend.
This performance will allow our group to continue its work in the community. We will work with the community to implement the strategy that we form during the workshop. We will do this by preparing a schedule and a set of objectives to guide us with our work. We will also continue to perform in other communities, so that we can work with them to form and implement similar strategies. As a result, Khulani Planning Group will be able to continue itself. It will grow stronger with the community.
Resources
We need the following resources to carry out our project:
The name(s) of the individual(s) responsible for each resource is written in parenthesis next to it. In the case that a resource requires funds, the group will use the following strategy: We will design donation sheets with a short description of our cause. We will then disperse in the community and request donations from citizens. We will gather the money and place it in the treasury. We will consider it to be public funds and will use it only to obtain the needed resources for our performance.
Strategy
We will take the following steps to achieve our goals:
We will have the role of producers, writers, actors, and community developers in this process. We will coordinate the resources needed to bring the community together for a successful performance. We will also write the drama and act in it. We will then be responsible for working with the community to implement a new development strategy.
Conclusion
We want to see the whole community in action, assisting KPG with cleaning up Philippi and facing the housing board. The policy that comes out of this performance will allow us to continue working with the community once we are done. To do this, we will need to collaborate with similar projects to get more information and share responsibilities. We are the right people to do this work because we are part and parcel of the community, and part of a development program, as well.
Interview questions:
The group will disperse in Village 3 of Philippi. They will ask the following questions to one adult member of each household.
X. Meeting 7/25/00
Results of Interviews:
Action Plan/Project Evaluation:
Original agenda for steering committee meeting:
Festival Program:
________________________________________________________________________
INTSHUKUMO
YOKOCEKO
August 5, 2000
11:00
PHILIPPI
CAPE TOWN
"The soul of a lazy man desires,
and has nothing;
But the soul of the diligent shall be made rich."
- Proverbs 13:4
INTSHUKUMO YOKOCEKO
Sileliqela sigqibe ukuthi makhe sihlangane sibonisane ngesimasikwenze ukucoca ingingqi zethu ngaphandle kokuxhomekeka. Ukukhusela impilo yethu kwizifo ngezifo.
Sithe xa besisemza udliwano—ndlebe nabasebenzi abacocayo kwingqi yethu zeva ukuthi ininzi ingxaki abathi bahlangabezane nazo ezibangwa sithi bahlali ezinje ngokulahlwa kwe zinja, iplastic eziphethe ukungcola okunganyamezelekiyo bathi xa betshayelo bathaphulule ezo zinto.
Kukoko nithi xa nibabona betshayelo beme ngalo mitshayelo bangabheki phambili. Bagoduke bayokuxela emva ukuthi hayi bayohlulakala.
Izitrato bayazicoca bafike ngomso kugcwele okunye ukungcola.
Zona Zona ezizinto zokutshaye ukuba banokuthi base benzise zona inene imali enokuphuma inganinzi. Xa oomashini kuqesha icompany ezinabo abakhulu.
Isicelo sethu kukuthi sidibane singabahlali simane sizicocela ngokwethu qho ngentsuku esinokuthi sigqibe ngazo ukuba siyakujonga kwaba Bantu sofa kusasa nangokuhlwa Yi TB—Utyatyazo ebantwaneni, intshulube. Kaloku masazi ukuthi umntu mninzi edolophini. Pnofu senza oko kwathethwayo kwathiwa "qhamani nande nizalise umhlaba" kodwa masikwusele ngokwethu owatshoyo wasinika ingqondo yokucinga Masiyisebenzise ke ngoku lifikile ixesha lokuzibonakalisa.
Ze sikhumbule asithathi msebenzi kwabaqoshiweyo silungiselela impilo yethu bathandekayo. Kungokoke mawethu lenyewe yeyethu sonke bahlali.
ENKOSI
ORDER OF EVENTS
NCEDANI NIHLALE PHANTSI NILINDELE OKULANDELAYO INXASO YAKHO IBALULEKILE
ENKOSI
PARTICIPANTS
Nombulelo Mshuqwana, Nozuko Pele, Noxolo Yaso, Mandisi Fani, Daphne Gqibitole, Fezeka Pele, Grace Kuse
Ntombenkosi Dyantyi, Avuyile Koli, Vusumzi Lolwana, Ntombethemba Mabuto, Ndzuzo Mazoza, Luyanda Mgwexa, Nokuthula Ngubenkomo, Thandokazi Nonjezi, Vangile Amanda Ntlangwini, Siphe Pathani, Malibongwe Qolombeni
Boyce Papu, Jeff Pierce, Grant Garrison, Andrea Mazzarino
ACKNOWLEDGEMENTS
We give thanks to the following people and organizations for helping us to make this festival possible:
Belemane Semoli
Boyce Papu 689-2020
Monde Myataza
Mr. Caleni
Officials of the Philippi Municipality
Officials of Cape Town Government
Coca Cola
Epping Fruit & Veg
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